The Global Hindu Heritage Foundation is pleased to inform you that we have celebrated the Navaratri festival at Bala Samskar Kendras. Sri Samrat Dutt established the number of Kendras that performed Kanyaka Puja in various schools. Kanya Puja (also known as Kumari Puja) is a Hindu holy ritual performed primarily on the Ashtami (eighth day) and Navami (ninth day) of the Navaratri festival. The ceremony primarily involves the worship of nine girls, representing the nine forms of Goddess Durga (Navadurga). According to Hindu philosophy, these girls are considered manifestations of the natural force of creation. Legend has it that on the ninth day of Navaratri, Shakti assumed the form of the Goddess Durga at the request of the devas to slay the demon Mahisasura. One of the most important dates of the nine-day Hindu festival of Navratri is almost upon us - Ashtami, also known as Maha Ashtami or Durgashtami. Devotees of Maa Durga are gearing up to celebrate Maha Ashtami this weekend. During Navratri, also known as Shardiya Navratri, which falls in the autumn lunar month of Ashwin, Hindus worship Maa Durga and her nine avatars, the Navadurgas. On Ashtami Tithi, people pray to Goddess Mahagauri, celebrate Kanya Puja or Kumari Puja, and perform the legendary Sandhi Puja. If you and your loved ones celebrate Ashtami, learn about its date, history, significance, celebrations, auspicious timings, parana time, and more inside. On Ashtami Tithi, people pray to Goddess Mahagauri, celebrate Kanya Puja or Kumari Puja, and perform the legendary Sandhi Puja. Do you know why people perform Kanya puja? Our sacred books state that every human has a God within, provided they possess innocence and purity. Children are the purest form of human beings, as they have no evil emotions instilled. It is believed that praying to a human being would yield faster results than praying to God Himself. The sacred books of Hindus describe how every human has a God within, provided they possess innocence and purity. Children are the purest form of human beings, as they have no evil emotions instilled. It is believed that praying to a human being would yield faster results than praying to God Himself. Significance of Kumari Puja. Kumari Pujan, one of the most significant rituals of Durga Puja, is observed during the Navratri period.  It is a tradition that has been followed for years in this state, and people celebrate it with great pomp and show. This ritual is considered a symbol of purity and is regarded as the next major festival after the Rath Yatra. On Maha Navami, a ritual is performed where they worship young virgin girls aged 1-16 years. These young girls are believed to be incarnations of Maa Durga. Nine young girls are worshipped and revered as the goddess Durga, considered the nine incarnations of the Goddess Durga, during the nine auspicious days of Navratri. The ritual begins with washing the feet of the girls, followed by serving them special dishes like Puri and kheer. They are then offered ‘chunnis’ and ‘money’ as gifts. The family member who performs this ritual seeks blessings from the girls by touching their feet. The girls, believed to be incarnations of the Goddess, bless the house with happiness and prosperity. This ritual is meant to be very auspicious and is also celebrated in other North Indian states like Bihar, U.P., Bengal, Assam, Punjab, Odisha, and other States. The saffron-clad monks of the Ramakrishna Order at Belur Math regard a young girl as their mother and worship her as a goddess on Maha Ashtami. According to Sri Ramakrishna, little girls at a tender age, when they are away from the hostile forces of the materialistic world, are manifestations of the Divine Mother. A little girl at the pre-puberty phase of her growth is bathed in the holy Ganga water, dressed in a crimson red or fiery yellow sari with a golden border, and adorned with jewelry. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979  {{album_1458}}

Global Hindu Heritage Foundation strongly condemns the statements made by sickly Y S Sharmila about the construction of Hindu Temples. Reacting to the Chief Minister's announcement that the TTD would initiate the construction of 5,000 Hindu Temples in Dalit colonies, she stated that the TTD funds would be better spent on improving social infrastructure and sanitation in the Dalit colonies. Her reckless, ridiculous, and immature comments must be condemned vehemently. She also made several other points during her speech: 1)    She said that TTD funds would be better spent on improving social infrastructure and sanitation in the Dalit colonies. 2)    Prioritize infrastructure: Sharmila urged the TTD and the state government to prioritize using the funds for basic amenities like roads, sanitation, and hostels for Dalit students, instead of temples. 3)    Accusation of 'RSS ideology': She accused Chief Minister Naidu of adopting the Rashtriya Swayamsevak Sangh (RSS) ideology by prioritizing religious projects over human development. What did the Chief Minister actually say? •    In September 2025, Chief Minister N Chandrababu Naidu suggested that the Tirumala Tirupati Devasthanams (TTD) would construct 5,000 Venkateswara temples across Andhra Pradesh, in every State capital, and in regions with Telugu diaspora. •    Funds to build 5,000 temples in Dalit colonies will come from the SRIVANI Trust, a donation-based fund managed by the TTD. •    TTD has previously used SRIVANI funds for similar temple-building efforts in marginalized communities to promote Hindu Dharma. G.O. R T No. 820 in 2016 The Global Hindu Heritage Foundation wrote a letter to Dr. Anil Kumar Singhal on December 23, 2019, requesting that he resume the construction of Hindu Temples in Dalit colonies or Villages.  As per GO R T. No. 820 dated August 2, 2016, the TTD has agreed to build 500 Hindu temples in weaker section localities. To our knowledge, no Hindu Temples were built in 2017. In 2018, 500 Hindu Temples were constructed under the aegis of Hindu Dharma Parirakshana Trust (HDPT) through Samarasata Foundation. It appears that the Board of Trustees of TTD, during the previous administration, discontinued the funding for 2019, thereby axing a successful program. We feel TTD should find a few other organizations to give this responsibility of constructing Hindu Temples in the weaker section localities. We earnestly request that you ensure the resolution is passed to build 500 temples in 2019 as per the GO. Why would she make such ridiculous statements? 1)    She must be suffering from mental sickness not to know the difference between TTD funds and State funds.  2)    She must be consumed with hatred toward Hindus to say that Naidu is implementing RSS principles where ‘only Hindus are considered humans’ and others are marginalized.” 3)    She may be pressured by Christian Pastors who may be worried that their Christian business is losing money. 4)    She must be really deranged not to recognize that the social infrastructure, laying roads, and providing other amenities are done by the State government, not by Hindu religious funds.  5)    She may be worried that once these Hindu Temples are built, the chances of Christians converting the villagers to Christianity may be extremely difficult.  6)    She must be suffering from a mental fog where she cannot think clearly, and her focus is impaired, resulting in saying that the NDA government "withdraw the temple construction decision." The Global Hindu Heritage Foundation requests that Y S Sharmila withdraw her statement and publicly apologize for her immature and reckless comments. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979

The Global Hindu Heritage Foundation’s activities are being followed by Hindus worldwide. On September 27, the Hindu Temple Society of Mississippi honored him for his dedication and tireless efforts in preserving Sanatana Dharma in Villages in India, Bangladesh, and Congo.     On the evening of September 28th, Hindu friends in Jackson, MS, honored Dr Prakasarao Velagapudi with the “Dharma Pravakta” title by the Jackson Hindu Community. Dr. K. R. Rao, Dr. Ramesh Patel, Amrith Patel, and Dr. Indira Rao initiated the effort and organized the event in beautifully decorated Indira Park. Following the presentation, Prakasarao discussed the history and activities being conducted in ten different States. He presented a PowerPoint presentation with 35 slides and three short videos. •    The G.O. 21 issued by Sri Raja Sekhara Reddy, the then Chief Minister, in 2006, was the reason for the start of the Global Hindu Heritage Foundation. GHHF was started in 2006 in the USA with a mission to free Hindu Temples from government control in India to be managed by Hindus only. •    Take the necessary and appropriate legal, non-violent actions against all laws, policies, activities undertaken by any government, individuals, and/or any organizations that adversely affect the Hindu religion, Hindu Temples, and other Hindu institutions. •    He said that Bharata Mata is in danger. Muslims and Christians are attacking her from different directions. •    Even more danger to Santana Dharma comes from Hindus, who are indifferent, silent, and apathetic. Hindus are only takers. Take all the intelligence, talent, scientific knowledge, skill, and intuition received from our ancient Rishis.  •    Hindus are the most ungrateful people to their mother and motherland. They have become spectators to the game of dismantling Santana Dharma in Bharat. •    Talked about two padayatra’s in 2008 and 2009 covering the combined Telugu States, traveling more than 1000 kilometers each year to awaken Hindus. •    Presented the highlights of the activities over the last 19 years. •    Talked about the efforts to build Vakulamata Temples, recovered land from Christians, foiled the installation of the Cross, stopped the auction of the Mahankali Temple in Hyderabad, and how we protected a tortoise being neglected by the Endowment Department. •    How GHHF was successful in conducting Godavari Arti daily and Krishna Arthi daily, akin to Ganga Arthi. •    Efforts were made to stop the villages from being converted to Christianity by initiating projects that met the needs of the villagers. •    How did we get a judgment to demolish illegal Churches and the consequent demonstrations against GHHF and Prakasa Rao •    A three-month effort to stop the construction of Mumtaj Hotel in the footsteps of Tirumala Hills. •    How we calculated the 4000 Christians working at TTD and how to identify the concealed Christians. •    Efforts were made to stop the Tablighi Jamaat in Tirupati with 8000 Muslims. •    Persistent effort to stop the construction of Lulu Mall near Tirupati. •    How to declare Tirumala, Tirupati, and Tiruchanur as Divya Kshetra for all Hindus like the Vatican for Christians and Mecca for Muslims. •    Talked about 16 grassroots activities in Villages in ten different States in Bharat and Bangladesh.  •    Informed about the twelve weeks of Sanatana Dharma classes conducted for youth and parents in Summer 2025. Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979 {{album_1457}}

Hindu Temple Society of Mississippi (HTSM) honored Dr. Prakasarao Velagapudi for his dedication and profound knowledge on September 27, 2025 in Jackson Mississippi. It was an emotional experience to return to Jackson and receive honors.  As some of you aware that Prakasarao Velagapudi was one of the founding members of HTSM and served as the founding Chairman from 1984 thru 1991. The Temple was completed and Pranapratishta was done on May 28 – June 2.  It was 7 thousand square feet big hall with 12 deities. We had nine Board of Directors who completed that phase of the Temple without having loans. The Hindu community was very small, but with the firm faith and dedication, the project became a reality. It was a home coming. Dr. K R Rao and Dr Indira initiated the ide of HTSM honoring Prakasarao and they jumped on it and executed the event.  The emblem on top of the Plaque you see a stunning drawing by one of the greatest artists. Bapu, whose real name was Sattiraju Lakshminarayana, was a multifaceted artist known for his contributions to Indian cinema, art, and literature. He was a film director, painter, illustrator, cartoonist, screenwriter, music artist, and designer. If we pay attention to the drawing that you will see almost all the major deities that we see in the Temple. Lord Krishna, Rama, Shiva, Venkateswara and Vishnu symbols are incorporated in the drawing. When approached by Prakasarao, Bapu asked all the details of the Temple and drew that picture to incorporate the diverse deities represented in the Temple. With growing needs of the devotees, a new brand-new Temple was built and Kumbhabhishekam was built in 2010.  Then Prakasarao met Sri Ganapathy Sachchidananda Swamiji, and his spiritual and religious pilgrimage took a different turn. We want to express our appreciation to Veera Vasamsetty, Dr. Kumari, Vijay Yerra, Sridhar Gollapudi, Senthil, Prasad and others who participated in awarding the plaque. My contemporaries at the time, Dr. Ramesh Patel, Amruth Patel and Dr. K R Rao spoke and recollected the efforts made during that period.  One gentleman came to the podium, and we were surprised by his speech. He happened to be from my native village, Akunuru. He was eleven years old when he saw us for the first time. It was 1971, me. My wife Nandini and my one-year-old son, Pratap, returned to village. He explained how excited all the children were to see us from the top of a building while we came to our house. He came to Jacksom to his daughter’s house and tried to find where he live and wanted to meet us. He just happened to come to the Temple and when he heard that we were coming to receive the honors, we can imagine his excitement. I spoke for about ten minutes about the need to protect Sanatana Dharma and Bharata Mata. Bharath is in danger. She is being attacked and ambushed from all directions. It is our dharma to protect our mother and motherland. Talking time is over. We cannot remain silent and indifferent. We cannot remain spectators to see our mother attacked. Then I explained about 18 projects Global Hindu Heritage Foundation conducting in ten different States in Bharat and Bangladesh. I requested everyone to get involved and protect her as if it is his own mother. Otherwise, future of Bharat will face numerous problems.  {{album_1456}}

September 26, Born 1888, S Eliot; Died January 4, 1965 T. S. (Thomas Stearns) Eliot (1888-1965), American English, Harvard-educated poet, playwright, and literary critic, was a leader of the modernist movement in literature. Eliot was awarded the Nobel Prize for literature in 1948. He drew his intellectual sustenance from the Bhagavad Gita. He considered it to be the greatest philosophical poem after Dante's Divine Comedy. (source: Resinging the Gita).  Also, he kept a copy of The Twenty-eight Upanishads in his personal library for ready reference. (Among the books from Eliot's library now in the Hayward Bequest in King's College Library is Vasudev Lazman Sastri Phansikar's The Twenty-Eight Upanishads (Bombay: Tukaram Javaji, 1906). Inscribed on the fly-leaf is the following note: Thomas Eliot with C.R. Lanman's kindest regards and best wishes. Harvard College. May 6, 1912.  At Harvard, Eliot studied Sanskrit and Pali for two years (1920-11), probably to acquaint himself with Indian philosophical texts in the original, for he later admitted that though he studied "the ancient Indian languages" and " read a little poetry," he was "chiefly interested at that time in philosophy."  As early as 1918, Eliot reviewed for The Egoist an obscure treatise on Indian philosophy, titled Brahmadarsanam or Intuition of the Absolute, by Sri Ananda Acharya.  (source: T. S. Eliot Vedanta and Buddhism - By P. S. Sri, pp. 10-11 and 126). Eliot wrote in 1933:  "Their (Indian philosophers') subtleties make most of the great European philosophers look like schoolboys."  An unexpected remark from a man who devoted his career to a defense of the European tradition and who had studied under Bertrand Russell, Josiah Royce, R. G. Collingwood, Harold Joachim, and Henri Bergson Consequent on his early exposure to Indic thought through Edwin Arnold's The Light of Asia, whether by chance or by personal bidding, Eliot resolved to go on a passage to India ("reason's early paradise" in the words of Whitman) and imbibe deep the native spring of the Vedas.  The moral implications of the doctrine of Karma find a powerful evocation in the Murder in the Cathedral. The concept of true action, which is not concerned with the fruits of action, is a profound insight from the Bhagavad Gita. (source: After Strange Gods - By T. S. Eliot and The Making of Eliot - hindu.com). For more, refer to The Hidden Advantage of Tradition: On the Significance of T. S. Eliot's Indic Studies. Over and over again, whether in The Wasteland, Four Quarters, Ash Wednesday, or Murder in the Cathedral, the influence of Indian philosophy and mysticism on him is clearly noticeable. In his poem 'The  Dry Salvages'  Eliot reflects on Lord Krishna's meaning:     "I sometimes wonder if that is what Krishna meant-     Among other things, or one way of putting the same thing:     That the future is a faded song, a Royal Rose, or a lavender spray     Of wistful regret for those who are not yet here to regret."  He mentioned "Time the destroyer" (section 2), then summarized one of Krishna's points: "And do not think of the fruit of action. Fare forward... So Krishna, as when he admonished Arjuna On the field of battle, Not fare well,  But fare forward voyagers (section 3). He refers to the Gita's central doctrine of nishkama karma, 'selfless endeavor.'  He also discusses the decomposition of modern civilization, the lack of conviction and direction, and the confusion and meaninglessness of modern consciousness in his poem "The Wasteland."  As Prof. Philip R. Headings has remarked in his study of the poet, "No serious student of Eliot's poetry can afford to ignore his early and continued interest in the Bhagavad Gita."  Eliot familiarized himself with parts of the Vedas and the Upanishads during the course of his graduate studies. He drew upon this knowledge as background for certain poetic and dramatic situations in his work. Of all the American writers who have drawn upon Indian sources, T. S. Eliot was one who knew his sources firsthand and not merely through translations by Western Orientalists.  Eliot perceived the Indian tradition in poetry and philosophy as a vital force in world culture, and he appropriated elements that were suitable for his own themes and purposes. The theme of draught and sterility in The Waste Land seems to be inspired by the Vedic myth of Indra slaying Vritra, who had held up the waters in the heavens. In the "What the Thunder Said" section of The Waste Land, we have the following lines: "Ganga was sunken and the limp leaves Waited for rain, while the black clouds Gathered far distant, over Himavant, The jungle crouched, humped in silence. Then spoke the thunder." Then follows a sequential use of DA-Datta. What have we given? DA-Dayadhvam and DA-Damayata, which, as he explains in the Notes, are taken from the Brihadaranyaka Upanishad. The last line contains the phrase "Shantih Shanthi Shanthi."  He says: "Two years spent in the study of Sanskrit under Charles Lanman, and a year in the mazes of Patanjali's metaphysics under the guidance of James Woods, left me in a state of enlightened mystification. A good half of the effort of understanding what the Indian philosophers were after - and their subtleties make most of the great European philosophers look like schoolboys - lay in trying to erase from my mind all the categories and kinds of distinction common to European philosophy was hardly better than an obstacle.  "In the literature of Asia is a great poetry. There is also profound wisdom and some very difficult metaphysics...Long ago I studied the ancient Indian languages, and while I was chiefly interested at that time in philosophy, I read little poetry too; and I know that my own poetry shows the influence of Indian thought and sensibility." On the influence of influence of the Bhagavad Gita, he felt "very thankful for having had the opportunity to study the Bhagavad Gita and the religious and philosophical beliefs, so different from (my) own with which the Bhagavad Gita is informed."  (source: India in the American Mind - By B. G. Gokhale p. 120-21) India and World Civilization By D. P. Singhal, Pan Macmillan Limited. 1993. Pg. 60-62). Preceding this word and yet in the same context is the threefold message of the thunder— Da Da Da, which Eliot drew from the Brihadaranyaka Upanishad (5,1). These three words stand for Datta, Dayadhvam, Damyata, respectively meaning "Give, Sympathize, Control." In the Upanishadic context, the meaning is symbolic. The terms summarize Prajapati's teaching to three kinds of his disciples: gods, humans, and demons. After their formal education, they ask him what kind of virtues they should obtain to lead a meaningful life, and Prajapati responds with the same word, Da, three times each with a different meaning. To the gods, it means Damyata  -control yourself/ restraint; to the men, it conveys Datta  -give in/ charity; and to the demons, it suggests Dayadhvam -be compassionate. These words, along with shantih, at the end of the poem have elicited numerous interpretations. Eliot’s prescription for a new dawn is given in Part V — “What the Thunder Said.” “Ganga was sunken, and the limp (wilted) leaves Waited for rain, while the black clouds Gathered far distant, over Himavant. The jungle crouched (bent), humped in silence. Then spoke the thunder

There is no place in the universe so sacred as Venkatadri (Tirumala); there could be no manifestation of God like Sri Venkateswara either in the past or even in the future. - Brahma Purana Inaugurating the golden jubilee celebrations of the Tirumala-Tirupati Devasthanams (TTD) in late April, 1987, Chief Minister N.T. Rama Rao proclaimed, "If the Vatican is the religious center for Christians, Tirupati should be the same for the Hindus all over the world. This is my ambition." His plan calls for the Tirumala-Tirupati-Tiruchanur area to be brought under the aegis of a Balaji Divya Kshetra, which is to have a supreme council with Lord Venkateswara as the "Chairman" and Rama Rao as vice-chairman. Tirupati would be the nucleus for the spread of Hinduism and the biggest center for Hindu philosophy and learning. "Every paisa spent from the Lord's hundi must be spent meaningfully," he said, announcing a package of multi-crore-rupee schemes to develop the area into an epitome of sanctity. Speaking after inaugurating the guest house of the Andhra Pradesh Sub-Registrars’ Association at Old Renigunta Road here on August 31, 2014 (Sunday), Mr. Krishnamurthy said the temple city (Tirupati/Tirumala) would be developed on the lines of the Vatican, as envisioned by former Chief Minister N.T. Rama Rao. “The Andhra Pradesh government, under the leadership of Chief Minister N. Chandrababu Naidu, will transform Tirupati into a world-class city,” he added. Emulate Kashi-Vishwanath Corridor Prime Minister Narendra Modi was the driving force behind the Kashi Vishwanath Temple Corridor project, which involved the strategic acquisition of hundreds of properties to widen the temple complex and create a direct path for pilgrims to the Ganges River. According to government sources, the purchase of these buildings was done through voluntary compensation with the cooperation of the owners. Around 1,400 residents and businesses were relocated and compensated as part of the project. Mecca and non-Muslims. Non-Muslims are not allowed to enter the holy city of Mecca under Saudi law. This prohibition is long-established and is enforced at checkpoints and city boundaries. The “Mecca Gate” (Qur’an Gate) marks one such boundary. It serves as a symbolic and literal entrance to the haram (sacred) area, beyond which non-Muslims are legally barred. Divya / Punya Kshetra Requesting the Andhra Pradesh government to declare Tirumala, Tirupati, and Tiruchanur as Divya Kshetra, to restore the sanctity of Lord Venkateswara Temple, and to adhere to Sanatana Dharma principles, excluding non-Hindu activities within a 30-kilometer radius, and limiting commercial development like large malls within its radius to preserve the holy atmosphere and ensure the safety of devotees. It will ensure the safety and well-being of devotees visiting the holy sites, creating an environment where they can experience the sanctity of the area. How do we make it Diva Kshetra with the presence of non-Hindu Population, presence of Churches and Mosques? The state legislature should declare the Divya Kshetra Heritage Complex (DHC)with the Central government's support, where and when needed. Declare Tirumala, Tirupati, and Tiruchanur as Punyakshetra. Punyakshetra area should consist of a 30 Kilometer area for each of the three sacred places, all seven hills, water bodies, all the roads, and all the buildings. Create an Independent Punyakshetra Heritage Board (PHB) with clear powers over planning, pilgrim management, security coordination, cleanliness, and environmental stewardship. PHB should define behavioral rules, dress, sobriety, vegetarian-only within the zone, litter-free, noise/light norm PHB should consist of Peethadhipathis/acharyas, Agama experts, community reps, practicing Hindus, and people who are not involved in politics for the last seven years. And domain specialists (crowd science, environment, public finance)—conflict-of-interest disclosures. All non-Hindu structures should be used for Hindu Temple activities Close all the wine shops, alcohol stores, bars, and belt stores in this complex. Acquisition of Properties Utilize the Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement Act, 2013. Also utilize the methods utilized to create the Kasi-Viswanath Temple Complex Identify all non-Hindu structures, houses, and businesses within the DHC Determine fair compensation for the structures (Churches, Mosques, houses, etc.) based on market value and additional benefits as per the law. Offer fair compensation and rehabilitation packages to the affected owners of the property to move beyond the boundaries of GHC. Set up a Legal Bureau to handle any disputes that may arise in the acquisition of the properties. Include the fair market price for non-vegetarian places, where meat, chicken, alcohol, etc., is served. Existing Restaurants and Hotels    The restaurants and hotels may remain in the city provided they agree not to serve meat and alcohol.  Non-Hindus should not be permitted in DHC Non-Hindus will be strictly prohibited from entering DHC. Checkpoints should be established to identify non-Hindus. IDs are required to prove their identity. Non-Hindus found in DHC will be fined, deported, or imprisoned. (consistent with Mecca guidelines) The punishment should be so severe that it would discourage others from violating the entry either intentionally or unintentionally. The Global Hindu Heritage Foundation believes that declaring Tirumala, Tirupati, and Tiruchanur as Divya Kshetras would enhance the spiritual significance, as all three locations are recognized as inherently divine holy sites, potentially leading to increased reverence, more accessible pilgrimage, and unified devotional practices for Lord Venkateswara. All three locations will be imbued with an elevated spiritual experience, free from disturbance, and establish a deeper connection with the divine. Lord Venkateswara is glorified in numerous scriptures as Pratyaksha Daivan (manifest divinity), who helps all the devotees in distress.  This would underscore the spiritual significance of all three locations, allowing for a more profound and immersive experience for pilgrims.

The Lord Venkateswara Temple, a sacred and spiritual place, must be protected from becoming non-secular. Lord Venkateswara, also known as Balaji, Srinivasa, or Govinda, is one of the most revered deities in Hinduism. His significance in the Puranas is deeply rooted in the preservation of dharma, protection of devotees, and granting of moksha (liberation). The stories related to him appear primarily in the Varaha Purana, Padma Purana, Brahmanda Purana, and Venkatachala Mahatmyam. This document provides a comprehensive exploration of his divine role, direct slokas from scriptures, and the spiritual symbolism of the seven hills. Anti-Hindu activities affecting the sanctity of the Lord Venkateswara Temple Over the last few years, the sanctity of Balaji Temple has been eroded by the government's anti-Hindu activities. *   Tirumala Laddu, the most popular prasadam, is tainted with animal fat and other oils with unknown materials, to the anguish and outrage of Hindus. *   Mumtaj Hotel was given permission to be built at the footsteps of Seven Hills, which would have turned the city into a sin city. *   Lulu Mall was to be given permission, which may change the geographical makeup of the sacred city. *   Permission was given to the Tablighi Jamaat gathering with 7,000 Muslims to talk about the teachings of Mohammad that may provoke the sentiments of Hindus. *   Refuse to take the proper methods to identify more than 4,000 concealed Christians working at the institutions funded by TTD. *    Appointment of Christians to the top positions in TTD and other Hindu Temples across the State. *    Constant abuse of TTD funds by diverting to the treasury of the State government, local municipalities, and other projects unrelated to Balaji Temple needs. *    The TTD officials detected theft during the earlier government regarding the Parakamani counting. People who were counting money started stealing amounts of up to 100 crores from the richest Temple.              *    Rampant abuse of alcohol in Tirupati is affecting the safety of the people, the welfare of the families, and the spiritual experience of pilgrims. These and other anti-social, anti-Hindu, anti-sacred acts must be neutralized. Andhra Pradesh is fortunate to have the Lord Venkateswara Temple in our state, and we should take great pride in having it. Steps must be taken to protect the sanctity of the most sacred place on earth, as described in several scriptures. Political appeasement, purported interest in economic development, and vote-bank politics must be halted within a 20-30-mile radius of Tirumala and Tirupati. Also, we should never forget the faith of the devotees who come from across the globe, devotees who walk thousands of kilometers, devotees who climb 3550 steps from Alipiri leading to Tirumala hills, the belief that Lord Venkateswara is considered as Kaliyuga Devudu (God of Kaliyuga), the miraculous experiences of devotees, and the sacredness of the seven hills, and many other memorable incidents. Below, one can find the importance, significance, and sanctity of Tirumala–Tirupati in various scriptures. 1. Incarnation of Lord Vishnu According to the Puranas, Lord Venkateswara is a form of Lord Vishnu who descended to Earth during the Kali Yuga to protect humanity. The Varaha Purana narrates that Vishnu manifested on the Tirumala hills to guide people through the spiritual darkness of Kali Yuga, characterized by ignorance and adharma. His presence symbolizes compassion and forgiveness, offering salvation to all, irrespective of caste, creed, or gender. Key Verse: "Kali Yuga pratyaksha daivam, Govinda Hari Govinda" Meaning: In Kali Yuga, Lord Venkateswara is the living manifestation of God. 2. Venkatachala Mahatmyam – Glory of Tirumala Hills The Venkatachala Mahatmyam, a section found in the Varaha Purana, explains why Tirumala (Tirupati hills) became sacred. Mother Earth (Bhudevi) pleaded with Lord Vishnu to descend to Earth to alleviate the suffering caused by the sins of the Kali Yuga. Vishnu appeared on the Seven Hills (Saptagiri) and resided there as Venkateswara, making Tirumala a spiritual center. This sacred geography represents the seven heads of Adi Shesha, the divine serpent. 3. The Story of Padmavati and Lakshmi The Padma Purana describes the divine marriage of Lord Venkateswara and Padmavati, the princess and incarnation of Bhudevi (Mother Earth). When Goddess Lakshmi left Vaikuntha due to a misunderstanding with Vishnu, he incarnated on Earth as Venkateswara. Lakshmi later took birth as Padmavati. Their marriage signifies the union of divine energy and matter, ensuring the sustenance of the universe. This event is celebrated annually as Brahmotsavam at Tirumala, symbolizing cosmic harmony. 4. Lord as the Granter of Moksha The Brahmanda Purana glorifies Lord Venkateswara as the Supreme Protector who forgives sins and grants liberation. Worshipping him helps devotees overcome the binding effects of karma. This aligns with the belief that in Kali Yuga, simple devotion (bhakti) is the easiest path to liberation. Scriptural reference: "Kalau Kesava Kirtanat" – In Kali Yuga, chanting the name of Vishnu brings salvation. 5. Significance of Wealth and Service The story of Lord Venkateswara also emphasizes service and offering (Seva and Dana). When Vishnu descended as Venkateswara and prepared for his divine wedding, he required wealth. Kubera, the god of wealth, lent him a massive amount of wealth, which devotees symbolically repay today through offerings at Tirumala. This represents karma yoga – surrendering the fruits of one's labor to the divine. 6. Universal Relevance The Puranas highlight that worshiping Lord Venkateswara is not limited to any sect or group. In Kali Yuga, he is accessible to everyone through bhakti (devotion) and nama sankeertana (chanting his name). His temple at Tirumala symbolizes inclusivity, where millions of devotees from diverse backgrounds come together. 7. Titles and Symbolism Venkateswara: 'The Lord who destroys sins' (Vem – sins, Kata – destroyer, Ishwara – Lord). Balaji: The protector and caretaker of the world. Govinda: The one who guides and sustains beings. The seven hills represent spiritual ascent through seven virtues: 1. Dharma (Righteousness) 2. Jnana (Knowledge) 3. Vairagya (Detachment) 4. Shraddha (Faith and Devotion) 5. Shanti (Peace) 6. Prema (Divine Love) 7. Moksha (Liberation) A few more Slokas from the Scriptures Varaha Purana, Canto 1, Chapter 61 Śrī Venkaṭeśāth paro devo nāsthy anyoḥ śaraṇam bhuvi | Venkaṭeśa samo devo nāsthi, nāsti maheṭale Meaning: There is no other Lord like Venkateswara to seek refuge in for protection, and no other god equal to him on Earth. Skanda Purana, Venkatachala Mahatmyam, Adhyaya 18, Verse 2 śrīveṃkaṭeśvaraṃ devaṃ yaḥ paśyati sakṛn naraḥ | sa naro muktim āpnoti viṣṇu–sāyujyam āpnuyāt || Meaning: Whoever sees Lord Venkateswara even once attains liberation and union with Vishnu. Padma Purana, Sṛṣṭi-khaṇḍa 1.34.142 veṃkaṭe cānnadātā ca śaṃbhuś caiva kratusthale | laṃkāyāṃ ca pulastyo ’haṃ kāśmīre haṃsavāhanaḥ || Meaning: At Venkata, I am the giver of food and sustenance, reflecting divine support for devotees. Conclusion The Puranas depict Lord Venkateswara as the compassionate protector of humanity in Kali Yuga. His temple at Tirumala stands as a beacon of hope, dharma, and spiritual transformation. Through devotion—chanting his name, offering prayers, and surrendering to him—devotees can overcome challenges and attain spiritual liberation. Every Hindu should be aware of the glories of Lord Venkateswara and the potential danger of ruining the sanctity by the selfish politicians, and also the commitment of other faiths to wipe out Hinduism in India. It is the Dharma of every Hindu to protect and preserve the sanctity of Tirumala–Tirupati, the abode of Lord Venkateswara, who is considered the Lord of Kali Yuga.

Global Hindu Heritage Foundation is concerned about the recent incident shown on social media regarding youth drinking, shouting, kicking, and assaulting women in Tirupati. It should serve as a wake-up call for the Andhra Pradesh government to decide whether it wants to preserve Tirumala and Tirupati as a sacred city or turn them into a hub of sin city. Knowing the consequences of drinking on families, and the rude, indecent, violent, irrational behavior of drunkards, how can a government have the ability to grant permission to liquor shops to flood the city with wine and alcohol and ruin the lives of people? After you were elected to a five-year term as the Chief Minister of Andhra Pradesh, you announced in June 2024 your intention to "purify" the Tirumala Tirupati Devasthanams (TTD) administration. You made that statement in response to allegations that the ghee used for making the world-famous Laddu contained animal fat. In fact, TTD conducted a purification ritual, the Shanti Homam, in the temple kitchens in September 2024 to restore the sanctity of the sacred food offerings. The TTD Board decided to ban liquor in Tirumala-Tirupati in 2019 The Tirumala Tirupati Devasthanams (TTD) Board agreed to recommend a ban on liquor in Tirupati in October 2019, to extend the prohibition that already existed in Tirumala. The Board resolved to write to the Andhra Pradesh government to enact legislation for a complete liquor ban in the city, to maintain the sanctity of the pilgrimage site.  At the time, TTD Chairman YV Subba Reddy explained that the ban was to ensure the sanctity of Tirupati and to provide a consistent spiritual experience for pilgrims, as alcohol and non-vegetarian food are already prohibited in Tirumala. The Board also argued that Tirupati and Tirumala are inseparable pilgrimage locations and that extending the ban would align with the city's religious significance. Chandrababu Naidu made Tirupati a “Liquor Hub” Sir, you promised one thing while campaigning, but you did the opposite after you got elected. Recognizing the importance of preserving the sanctity of Tirumala-Tirupati, advocated for the closing of “belt shops” and reducing liquor consumption. But you approved 227 liquor shops in the Tirupati district, following the allotment of new licenses in Andhra Pradesh, more than any other district.   The city of Tirupati, known as a major pilgrimage site, has the highest number of liquor shops in the State. The controversy over alcohol sales comes after a recent scandal involving adulterated 'prasadam' (holy offerings) at the Tirumala Temple, which sparked nationwide outrage.  Consequences of your decision to increase the number of Liquor Shops in Tirupati The increased number of Wine shops and bars in Tirupati is causing enormous problems by disturbing the sanctity of the holy city, leading to anti-social activities, such as recent violence where youths attacked people after drinking, and other problems like the sale of liquor above the maximum retail price. Women and local organizations have protested the proliferation of these outlets, demanding stricter regulation and the removal of shops from near temples and residential areas to protect the sanctity of the pilgrimage center and the well-being of residents.  This is what happened in Tirupati. It is reported that on September 22, 2025, six youngsters in Tirupati went on a rampage after drinking heavily at a wine shop. They attacked three people with liquor bottles on Karakambadi Road before moving to Leela Mahal Junction, where women were assaulted.  Shocking visuals of the incident were caught on CCTV Contributing factors to these liquor shops in Tirupati •    The presence of numerous wine shops and bars, including "belt shops" (unauthorized liquor sales), is seen as polluting the sacred atmosphere of the world-renowned pilgrimage town.  •    Heavy drinking has been linked to public disturbances and violence, such as a recent incident where a group of youths attacked people with liquor bottles after consuming alcohol.  •    Some wine shops have been found selling liquor above the Maximum Retail Price (MRP) and are allegedly not installing the required electronic point-of-sale (e-PoS) machines, making it difficult to track sales and prevent illegal collections.  •    Shops are located close to railway stations, bus stands, and populated areas, including residential houses, which is a concern for residents and pilgrims.  •    The number of liquor shops has grown unchecked, despite ongoing concerns and protests.  •    Disruption in the families resulting from excessive drinking and deaths. Women Protested Women in Tirupati staged a protest in October 2024, demanding a reduction in the number of liquor shops and their removal from densely populated areas, as well as near hospitals and temples.  The state government and local authorities have expressed concern over the uncontrolled growth of liquor outlets and have initiated actions against violations of excise policy.  There have been calls to the court to direct the government to prohibit liquor sales within a certain radius of the pilgrimage center. Requesting your consideration to close all liquor shops in Tirupati. Global Hindu Heritage Foundation is requests you to close all liquor shops and protect the families, create a peaceful environment, and prevent untimely deaths in Tirupati.  Declare Tirumala-Tirupati as a Holy city and provide a spiritual environment not only for the pilgrims visiting Lord Venkateswara, but also for the residents of the entire city. Designate a 20-kilometer radius around Tirupati as a non-alcohol zone with strict rules to be followed. Excessive drinking creates financial instability, emotional distress, and damaged relationships within a family, often leading to increased anxiety, depression, and anger in family members. Spouses of these excessive drinkers experience fear, stress, guilt, hopelessness, and violence, resulting in permanent scars in their lives. Children of alcoholics suffer long-term psychological issues and distrust among family members. The declaration of Tirupati as a holy city alleviates many problems and provides a religious, pious, and spiritual experience for both pilgrims and residents of the town. Thank you for your prompt consideration. Prakasarao Velagapudi, PhD President, Global Hindu Heritage Foundation +1 601-018-7111                         Copy: Sri Pawan Kalyan, Deputy CM                             All Ministers                             B R Naidu, TTD Board Chairman                             Dr. Anil Kumar Singhal, EO

[GHHF] “This is India” as seen by Annie Besant, who said, “If Hindus do not maintain Hinduism, who shall save it?” •    Annie Besant arrived in India in 1893; she died in Adayar, Tamil Nadu, on September 20, 1933. She initially came to help with the Theosophical Society's work, promoted Indian self-rule, and became a prominent figure in the Indian independence movement. •    Co-founder of Theosophical Society; She promoted Jiddu Krishnamurti to be a world teacher; She founded the Home Rule League in 1916 to push for self-governance. Exemplary quotes on India/Hinduism  •    After a study of some forty years and more of the great religions of the world, I find none so perfect , none so scientific, none so philosophical and none so spiritual that the great religion known by the name of Hinduism. Make no mistake, without Hinduism, India has no future. Hinduism is the soil in to which India's roots are stuck and torn out of that she will inevitably wither as a tree torn out from its place. And if Hindus do not maintain Hinduism who shall save it? If India's own children do not cling to her faith who shall guard it. India alone can save India and India and Hinduism are one. •    This is the India of which I speak - the India which, as I said, is to me the Holy Land. For those who, though born for this life in a Western land and clad in a Western body, can yet look back to earlier incarnations in which they drank the milk of spiritual wisdom from the breast of their true mother - they must feel ever the magic of her immemorial past, must dwell ever under the spell of her deathless fascination; for they are bound to India by all the sacred memories of their past; and with her, too, are bound up all the radiant hopes of their future, a future which they know they will share with her who is their true mother in the soul-life.  •    India is the mother of religion. In her are combined science and religion in perfect harmony, and that is the Hindu religion, and it is India that shall be again the spiritual mother of the world.  •    During the early life of a Nation, religion is an essential for the binding together of the individuals who make the nation. India was born, as it were, in the womb of Hinduism, and her body was for long shaped by that religion. Religion is a binding force, and India has had a longer binding together by religion than any other Nation in the world, as she is the oldest of the living Nations.  •    Based on knowledge it need not fear any advance in knowledge; profound in spirituality, the depths of the spirit find in it deeps answering into deep, it has nothing to dread, everything to hope, from growth in intellect, from increasing sway of reason.  •    The highest Hindu intellectual training was based on the practice of yoga, and produced, as its fruit, those marvellous philosophical systems, the six Darshanas and the Brahma Sutras, which are still the delight of scholars and the inspiration of occultists and mystics. •    Annie Besant brings up another idea, that even westerners who are now drawn to the rare teachings of the Vedic philosophy are experiencing an attraction that was attained in a previous life. In India: Essays and Lectures she says: "Among the priceless teachings that may be found in the great Indian epic Mahabharata, there is none so rare and priceless as the Gita... This is the India of which I speak–the India which, as I said, is to me the Holy Land. For those who, though born for this life in a Western land, and clad in a Western body, can yet look back to earlier incarnations in which they drank the milk of spiritual wisdom from the breast of their true mother–they must feel ever the magic of her immemorial past; must dwell ever under the spell of her deathless fascination; for they are bound to India by all the sacred memories of their past and with her, too, are bound up all the radiant hopes of their future, a future which they know they will share with her who is their true mother in the soul-life."  •    Annie Besant embedded basically to the perception of Hindu identity of Indian nationhood. Sum total of her works demonstrate that Hinduism and Bharat are inextricably interwoven and both these terms are interchangeable. To quote her, thus: “Hinduism is the soul of India. Without Hinduism there can be no India. Without Hinduism India has no future. Hinduism is the soil into which India’s roots are struck and torn of that she will inevitably wither as a tree torn out of from its place. Many are the races flourishing in India, but none of them stretches back into the far dawn of her past, nor are they necessary for her endurance as a nation. Every one might pass away as they came and would still remain. But let Hinduism vanish and what she is? A geographical expression of the past, a dim memory of a perished glory, her literature, her art, her monuments all have Hindudom written across them. And if Hindus do not maintain Hinduism, who shall save it? If India’s own children do not cling to her faith, who shall guard it? Hindus alone can save India, and India and Hinduism are one”. She continued, “…I do not mean Hinduism narrow, anglicized, dogmatic, I mean Ancient Hinduism enlightened, full of vigour and strength”. In similar strain Besant, in first Convocation of Kashi Hindu Vishvavidyalaya addressed, “Christianity came to India and might go away, Zoroastriansim reached India and leave……Similar is the case with Islam. But let Hinduism perish, India shall remain as a corpse”.

  https://www.youtube.com/watch?v=F0ojqT2R6nI Namaste! The mic set distribution program, which is part of the Global Hindu Heritage Foundation's ongoing efforts for Hindu Dharma Pracharam and the rejuvenation of temples, is continuing. Recently, a mic set was handed over to a Maremma Temple in Papampalli village, Kalyanadurgam Mandal, Anantapuram district. With this mic set, the villagers will be able to easily conduct daily pujas, bhajans, discourses, and other spiritual programs. This effort will not only enhance the atmosphere of devotion in the village but also unite people on the path of Dharma. Benefits of Mic Sets - Giving a New Form to Devotion: Collective Bhajans: With mic sets, the bhajans and pujas conducted by the villagers will be more enthusiastic and clear. Expansion of Knowledge: Spiritual discourses and speeches will reach everyone, spreading the knowledge of Dharma. Protection of Culture: The programs held in village temples will constantly enlighten the people and protect our culture. This Great Endeavor is Possible Only with Your Philanthropy! This program continues only with the support of donors like you. Currently, we have requests for mic sets from over 20 small temples. If you come forward and donate a mic set, it will be presented to the temple in your name.  Your donations are appreciated. By Zelle: ghhfusaorg@gmail.com PayPal: savetemples.org By Check: Or you can send a check payable to GHHF, 14726 Harmony Lane, Frisco, TX 75035. It is tax-deductible. By Rupees: call 601-918-7111; +91 83096 43979